The body of Mychal Judge was tagged with the designation “Victim 0001” — the first official casualty of 9/11. In the famous Shannon Stapleton/Reuters photo, he is being carried out of the lobby of the North Tower, where he had been killed by debris from the collapsing South Tower. He was a Catholic priest of the Franciscan Order of Friars Minor, assigned to the monastery at the Church of Saint Francis of Assisi on West 31st Street in Manhattan. He was also a chaplain with the New York Fire Department (NYFD) and one of the first responders to the attack on the twin towers. He was a recovered alcoholic… and he was gay.”
- Sep 2nd
- Birthday of Fr John McNeill, gay theology trailblazer, author and psychotherapist.
- Sep 11th
- Mychal Judge, Saint of 9/11 (Queer Saints, Sinners & Martyrs)
- St Mychal Judge (Jesus in Love Blog)
- Mark Bingham: Gay hero of 9/11 died fighting hijackers (Jesus in Love Blog)
- Sep 17th
- Hildegard of Bingen and Richardis (Jesus in Love Blog)
- Sep 21st
- Henri Nouwen?
- Sep 22nd
- Tyler Clementi: Gay martyr driven to suicide by bullies (Jesus in Love Blog)
- Sep 23 rd
- St Theodora / Theodoros of Alexandria, Cross-dressing’ Saint(LGBT Catholic Handbook)
- St Edward II King of England, 1284 -1327 (LGBT Catholic Handbook)
- St Thekla of Iconium, Cross-dressing’ Saint (LGBT Catholic Handbook)
- Sep 28 th
- Wenceslas and Podiven: Good (gay) King Wenceslas (Jesus in Love Blog)
Today, Aug 9th, the Catholic Church celebrates the feast day of “St Theresa Benedicta of the Cross” – better known to most people as Edith Stein, Jewish convert to Catholicism, and nun who died in the Nazi gas chambers on August 9th 1942, and was later canonized by Pope John Paul II in 1998.
The earliest part of her life that is directly relevant is that she was born a Jew who converted to Catholicism. Judaism is an intensely inward-looking, family oriented culture and religion. For a Jewish person converting to Catholicism, this is much more than simply changing a set of religious beliefs, as in moving from one Christian denomination to another: it involves moving outside an entire culture, possibly including rejection or hostility from family members, and former friends and fellow worshippers. Conversely, adopting Catholicism includes becoming familiar with Catholic culture, quite as much as with Catholic belief and spiritual practices. As lesbians and gay men – and even more for those who adopt a gender identity that departs from biological sex – we grow up in a heterosexual culture and specific gender expectations that we become familiar with, even as we realize that we do not fit. In coming out, and rejecting the “automatic” sexual identity that had been imposed on us for one more in keeping with our authentic selves, we too may find ourselves rejected by family, friends, or colleagues – and certainly by some in the heterosexual world. Instead, just like Edith Stein who had to learn to absorb Catholic culture, we have to learn to find our way around a whole new culture in the LGBT community. Young heterosexuals have complex processes of socialization that guide and help them learn the patterns of sexual interaction and being, in their families, in schools, and from popular culture. Newly out homosexuals have to learn these things for themselves.
Edith was not just a Jewish convert – she was a Jew in Germany, leading up to WWII. She sought refuge in exile, in the Netherlands. As lesbian and gay Catholics, we too may find that we need to seek refuge in exile – exile from the Church itself, and its hostility to sexual nonconformists. She spoke out against the horrors of the Nazi persecution, and distanced herself from her former teacher. So too, we must speak out against the persecution of minority groups by the institutional Catholic Church, and distance ourselves from those who have taught us distorted interpretations of the faith.
As a Carmelite nun, she had a particular devotion to St John of the Cross (from whom she took her name) and St Theresa of Avila. I do not yet know anything specific about this devotion, quite what aspect of these saints she particularly appreciated, but I do know this. One component of the spirituality of these great mystics is that it was expressed at times in intensely physical, erotic language. This alone makes it particularly attractive and appropriate for use as a spiritual path for gay men in particular.
But it is obviously not simply a spirituality of erotic rapture – St John is after all, known as St John of the Cross! Orthodox Vatican doctrine recognizes that its expectation of compulsory celibacy imposes on us a burden which the heterosexuals are not expected to bear, and explains this as a “cross” that we must carry. I too see a cross in our condition – but I see the cross not in the gift of an orientation given to me by God, but in the unjustified persecution we endure by the church, and promoted by its false teachings, in the wider world.
Stein’s death in the gas chambers, and her later canonization, have been seen in two dramatically different ways. John Paul II canonized her as a martyr, arguing that her arrest and deportation was in direct retaliation for a letter by the Dutch bishops denouncing the Nazis, which in turn may have been prompted by the stance of Edith herself. Jewish groups say she was just one Jewish victim among millions, who should not have been singled out for special treatment.
The same divided perspective applies to those gay and lesbian theologians who have found themselves persecuted by the Vatican for their prophetic witness against its condemnation and scapegoating of “homosexuals” in the Church. One side sees them as near heretics, the other as prophets, and (metaphorically) as martyrs who have seen their careers destroyed for their honesty.
Which view is sound? I know where I stand, but ultimately, we await the judgement of history.
St Theresa Benedicta / Edith Stein – Pray for us.
Saints, martyrs and liturgical feasts in August worth noting for their queer significance, include women deacons (a reminder that clerical ministry has not always been restricted to men), Edith Stein of the Cross, two notable same – sex couples (Bernard of Clairvaulx and Malachi, and John Henry Newman and Ambrose St John), and modern heroes of the movement for LGBT rights.
- Aug 3 rd
- St Lydia , woman deacon (Womenpriests.org)
- Aug 5th
- St Nonna , woman deacon (Womenpriests.org)
- Aug 9 th
- Edith Stein, “St Theresa Benedicta of the Cross”(Queer Saints & Martyrs)
- Aug. 11 th
- John Henry Newman and Ambrose St. John: Did the Pope beatify a gay saint? (Jesus in Love Blog)
- Aug 13 th
- St Radegunde , woman deacon (Womenpriests.org)
- Aug 18 th
- Bryan Jordan Smith (1983-2004), Mormon Suicide (Affirmation Suicide Memorial)
- Aug 20 th
- St Bernard of Clairvaux and Malachi (Queer Saints & Martyrs)
- Aug 27th
- Aug 28 th
- St Augustine of Hippo, Bishop & Doctor (LGBT Catholic Handbook)
For queer Christians, the phrase “Ugandan Martyrs” carries a tragic double meaning. In Catholic hagiography, it refers to the execution / martyrdom in 1886 of a band of young men, pages in the Royal court of the Bugandan King Mwanga II, who had converted to Christianity and thereafter resisted his sexual advances. June 6th, is the anniversary of their joint beatification by Pope Benedict XV in 1920. Their feast day, known as the Feast of Charles Lwanga and companions, is celebrated annually on June 3rd.
From a modern LGBT point of view, there is a quite different significance, almost it’s polar opposite. This perspective recalls that in the cultural context of the time, King Mwanga’s expectation of sexual service from his pages did not make him a perverted monster, as seen by the missionaries. Before the arrival of European colonials, different forms of homosexual practice and non-conformist gender expression were commonplace across Africa. Seen in this light, the execution of the pages was a legal penalty for resisting customary law – and the introduction by foreign missionaries of what has since become deeply entrenched cultural homophobia.
In recent years, the flames of homophobia have been further fanned by missionaries, this time especially by American evangelicals, who have promoted draconian legislation to criminalize homosexuality, carrying harsh penalties for those convicted of transgressions. Along with the legal penalties, the popular mood in Uganda has become so hostile, that life for ordinary gay and lesbian people in the country has become exceedingly difficult. Even to be suspected of being gay, frequently frequently leads not only to simple social ostracism, but also to outright exclusion from homes and families, to discrimination in employment and social services, to police harassment, to violence, and even to murder, such as that of David Kato. For many LGBT people, the only viable response is to leave the country entirely as refugees seeking asylum abroad.
So, the double meaning of the phrase “Ugandan Martyrs”: from the traditional Catholic perspective, the martyrs are those who were executed in 1886 for sticking by their Christian faith, in the face of Royal commands to renounce it. For modern gays and lesbians, the words refer to all those who are persecuted or even murdered, often in the name of the Christian religion, for their sexuality.
For a more extended analysis and reflection on the martyrs, and what this commemoration means for queer people of faith, see Kittredge Cherry at Jesus in Love Blog, who introduced her post on the feast day, by observing (accurately) that
Tough questions about homosexuality, religion and LGBT rights are raised by the Uganda Martyrs whose feast day is today (June 3).
- Epprecht, Marc: Sexuality and Social Justice in Africa: Rethinking Homophobia and Forging Resistance (African Arguments)
- Yemisi Ilesanmi: Freedom To Love For ALL: Homosexuality is not Un-African
- Roscoe, Will: Boy-Wives and Female Husbands: Studies of African Homosexualities
- David Kato: A New Ugandan Martyr
- Why Are Ugandan Bishops Flouting Church Teaching?
- Lest We Forget:Remember the Ashes of Our Martyrs
- Queer Saints for June
- Uganda Martyrs raise questions on homosexuality, religion and LGBT rights (jesusinlove.blogspot.com)
- David Kato: Ugandan LGBT rights activist (jesusinlove.blogspot.com)
d. June 2, 1921
Among all the multitude of queer saints, Joan of Arc is one of the most important. In her notorious martyrdom for heresy (a charge which in historical context included reference to her cross-dressing and defiance of socially approved gender roles), she is a reminder of the great persecution of sexual and gender minorities by the Inquisition, directly or at their instigation. In LGBT Christian history, “martyrs” applies not only to those martyred by the church, but also to those martyred by the church. In her rehabilitation and canonization, she is a reminder that the leaders and theologians of the church, those who were responsible for her prosecution and conviction, can be wrong, can be pronounced to be wrong, and can in time have their judgements overturned.(This is not just a personal view. Pope Benedict has made some very pointed remarks of his own to this effect, while speaking about Joan of Arc). In the same way, it is entirely possible (I believe likely) that the current dogmatic verdict of Vatican orthodoxy which condemns our relationships will also in time be rejected. We may even come to see some of the pioneers of gay theology, who have in effect endured a kind of professional martyrdom for their honesty and courage, rehabilitated and honoured by the Church, just as St Joan has been.
|Joan of Arc: Interrogation by the Bishop of Winchester (Paul Delaroche, 1797 -1856)|
In California, May 22 is officially recognised as “Harvey Milk Day“. The reasons for this secular honour are well-known, and recorded in several books and notable movies. In 1977, he became the first openly gay man elected to public office as a gay man, but served for only a short term before he was assassinated on Nov. 27, 1978. Even in that brief term of office, he made his mark with his contribution to San Francisco’s landmark Gay Rights Ordinance, and to the defeat of the Briggs initiative, which would have required California school districts to fire openly gay and lesbian teachers, but was defeated in the November election shortly before Milk’s assassination. Rather than rehashing the bare facts of Harvey Milk’s life and career, which can be read elsewhere, I want to reflect a little on the symbolism and lessons that these have acquired, three decades later.
Although he is best known for his unique position as a trailblazer for out gay politicians, his work was not limited to queer advocacy, as Kittredge Cherry reminds us at Jesus in Love:
Milk (1930-1978) served only 11 months on the San Francisco Board of Supervisors before he was killed, but in that short time he fought for the rights of the elderly, small business owners, and the many ethnic communities in his district as well as for the growing LGBT community.
Queer saints, martyrs and other notable dates for October feature lesbian lovers, a renowned female mystic, a notable secular saint, and two dates of importance for combating homophobia.
In Christian theology, we are told that we are made “in God’s image and likeness.” Taking a broader view across all religions, it is more accurate to say that humans make gods & goddesses in our image and likeness – even where they are visualized in non-human form, their reported behaviour is frequently anthropomorphic.
This is especially obvious outside of the monotheistic religions. In these, the necessity for imagining gods & goddesses in relationships and interactions with other gods produces tales of jealousy, rivalry, and amorous adventures that look remarkably human. Reflecting what each culture sees in itself, the deities also reflect a range of interests, temperaments – and sexual preferences. Many pantheons, especially those from Classical Greece and Rome, China, India, South America and Oceania, feature prominent gods and goddesses who had homosexual relationships or adventures. (Hindu deities are especially notable for the ease with which many of them change gender from time to time).
This much I knew. But the biggest surprise for me yesterday, when I was reading some more about LGBT themes in mythology, was the discovery that in some mythologies, there are gods who are specifically designated not just as practitioners, but even as patrons of male homosexuality.