(See the “Calendar of Queer Saints and Martyrs” for the listings of queer saints and martyrs covering the entire year. The full year page lists only the most important of the large number that could be included, especially those widely recognized as saints, and also with good reason to be described as in some sense queer.
The monthly pages provide a more comprehensive listing of queer people in church history, including some lesser figures, some for whom the descriptor “queer” is more speculative, and some who were clearly were not saints – but are known to have had same – sex intimate relationships. All are important for illustrating some part of queer Christian history.)
Writing about St Joan of Arc, I observed that she carries a particular importance for us as gay men, lesbians and transsexuals in the church, as her martyrdom at the hands of church authorities can be seen as a powerful metaphor for the persecution we receive from parts of the church, just for being honest about ourselves, for refusing to renounce our God-given identity. I’ve been thinking further along these lines, and in fact all the Christian martyrs can similarly seen as role models – although the others were not typically executed by the church itself. One martyr in particular has been closely identified as a gay (male) icon – St Sebastian.
This is strictly speaking inappropriate, because there is not anything about Sebastian or his martyrdom that is particularly gay . The main reason quite frankly, that he has acquired this cult status is that painters for centuries have made striking images of his martyrdom, featuring half naked, desirable young men pierced with arrows: soft porn masquerading as inspirational religious art. ( The Independent newspaper has an excellent analysis, still available on-line, on just how this association developed through the art works.) Now, I have no problem with gay men enjoying pictures of St Sebastian, but have had some trouble seeing him as a specifically gay saint. However, I have come across one particular painting, quite different from the original, which immediately put me in mind of a concept I have written about before as a possible model for us in negotiating a proper relationship with the church. Here’s the picture:
This is how I wrote about his death, in an earlier post:
“Since Jesus had table fellowship with social outcasts and sinners, those rejected by the religious establishment of his time, I consider myself to have been most fully a Jesuit, a ‘companion of Jesus,’ when I came out publicly as a gay man, one of the social rejects of my time. It was only by our coming out that society’s negative stereotypes would be overcome and we would gain social acceptance.”
-Fr Robert Carter
There is no contradiction between being Catholic and gay or lesbian. Indeed, just as Robert Carter says he was most fully a Jesuit when he cane out publicly, so for many of us, we are most fully Catholic when we too come out in Church. (I say deliberately “for many of us”, as coming out is always a deeply personal decision, which may not always be appropriate for all.)
Robert Carter, Priest and Gay Activist, Dies at 82
The Rev. Robert Carter, who in the early 1970s was one of the first Roman Catholic priests in the country to declare publicly that he was gay and who helped found the National Gay and Lesbian Task Force, died on Feb. 22 in the Bronx. He was 82.