Combatting Bigotry, a Cause For Sainthood: Brooklyn Dioncese

At a special church service on Thursday night, Bishop Nicholas A. Di Marzio of the Roman Catholic Diocese of Brooklyn opened what is known as a “canonical inquiry” into the cause of sainthood for a Brooklyn priest, Msgr. Bernard J. Quinn.

New York Times

The basis of the cause is Msgr Quinn’s proud record of fighting against bigotry,  inside the church as well as outside.

Monsignor Quinn, who died in 1940 at age 52, championed racial equality at a time when discrimination against blacks was ubiquitous in America, even inside the Catholic Church. In the Depression-era heyday of the anti-Semitic, pro-Fascist radio broadcasts of the Rev. Charles E. Coughlin, Monsignor Quinn encountered sharp resistance from some fellow priests when he proposed ministering to Brooklyn’s growing population of blacks, many of them fleeing the Jim Crow South or migrating from the poor Caribbean countries.

When Msgr. John L. Belford, an outspokenly antiblack priest in New York, wrote in 1929 in his church newsletter that “negroes should be excluded from this Roman Catholic church if they become numerous,” Monsignor Quinn took pains during the public controversy that followed to state his strong disagreement.

The bigotry that Msgr Quinn fought against was racial, not sexual – but the principle is the same. Racial discrimination was once commonplace, and was widely “justified” by spurious references from Scripture. Today, overt displays of racial prejudice are taboo, and many Churches like to cast themselves as models of racial justice.   Why can the church not see that the injustice of discrimination in Church is every bit as distasteful when applied to sexual minorities, as to racial groups?

This will change, is already changing. In years to come, we could easily see a repeat of something very like the above announcement, requiring changes to only the name and a very few words:

At a special church service on Thursday night, Bishop Nicholas A. DiMarzio of the Roman Catholic Diocese of Brooklyn opened what is known as a “canonical inquiry” into the cause of sainthood for a … priest/sister, Fr John McNeill / Jeannine Gramick/………….(insert your nominee).

Fr John McNeill / Jeannine Gramick/………….(insert your nominee)n championed sexual equality at a time when discrimination against sexual minorities was ubiquitous in America, even inside the Catholic Church. In the  heyday of the heteronormative, homophobic campaigns against marriage equality waged by so many bishops and prominent lay Catholics, Fr John McNeill / Jeannine Gramick/………….(insert your nominee) encountered sharp resistance from some fellow priests when he proposed ministering to the growing population of openly gay and lesbian Catholics, many of them fleeing homophobic violence  or migrating from countries same sex relationships could meet prosecution, or even the death penalty.

Will it happen? not necessarily in those exact words, but in principle, I am sure it will. When will it happen? only time will tell.

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St Paulinus of Nola: Bishop, Poet, Saint – and Gay.

Although some would dispute the description of Paulinus as ‘gay’, the description seems to me entirely appropriate to his sensibility. Although history records no evidence of physical expression of his same sex attraction, nor is there any evidence against it.  Given the historical context he was living in (4th/5th century Roman empire), when sex with either gender was commonplace for men at at all levels of society, inside and outside the Christian church, the absence of written records of private activities after 15 centuries is completely unremarkable.  Nor is the fact that he was married particularly significant – for Romans, marriage and sex with men were entirely compatible.

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Christopher Paul Ricksecker (1982-2003), Suicide

b. January 22, 1982

d. June 16, 2003

Christopher was born in San Diego on January 22, 1982, and attended Highland High School in Salt Lake City. Life was not easy for Chris; he felt overwhelmed with emotional problems and suffered depression. He committed suicide in Salt Lake City on June 16, 2003. Christopher was cremated at his request, and his ashes were later scattered on the Pacific.

A vigil for Chris was held on July 1, 2003, in Sugarhouse Park in Salt Lake. The service was conducted by Chris’s step mom, Sheri Young; Chris’s dad, David, also said a few words.

Through a candlelight ceremony, the audience remembered not only Chris but all gay and lesbian people who have taken lives. Charles Milne, GLBT advisor for the University of Utah, helped conduct the candle lighting ceremony and made some remarks. Kristine Clifford said a prayer.

These are some experts for the remarks made by Chris’s dad:

“I went to several churches for answers. The answers that they gave me were that gay people are evil and bad. One pastor in a local church told me that gay people are possessed with demons—that they are bad and that they are going to hell.”

“Chris wanted to be accepted for who he was, but he could never accept himself who he was and how he felt.”

“We don’t need special groups for gays or anyone else. We cannot judge gay people and put them in special groups. What makes us better than gay people? We need to save our children.”

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