If Théodore Beza had been Catholic, and honoured as a saint, the October 13th would be regarded as his “die natale”, or day of new birth in heaven. He was not Catholic, but a Calvinist pillar of the Reformation, and so definitely not a recognized Catholic saint. He is honoured by Calvinists for his reformist theology, and deserves to be remembered by modern gay and lesbian Catholics as one of us: he had a male lover, Audebert, at a time when the Swiss Calvinists of Geneva were burning sodomites as enthusiastically as the Inquisition had done earlier in Spain and Italy.
Théodore De Bèsze, born at Vezelay (8 miles west-south-west of Avallon), in Burgundy, settled at Geneva, where he worked with Calvin, and succeeded him in 1564, as head of the reformed church at Geneva, a post he resigned in 1600. He wrote in defence of the burning of Servetus (1554), translated the New Testament into Latin, and presented in 1581 a 5th century Graeco-Latin manuscript of the Gospels and the Acts, the Codex Bezae, to Cambridge university.
His lover was Audebert. He published a collection of Latin poems, a book of amorous verse, Juvenilia (1548), which made him famous, and he was everywhere considered one of the best Latin poets of his time. In a poem in this collection, De sua in Candidam et Audebertum benevolentia he tells he is uncertain if to hug his friend Audebert or his friend Candida… and he concludes he embraces both of them, even though he prefers Audebert.