Tag Archives: Gay Catholics

Edith Stein, “St Theresa Benedicta of the Cross”

Today, Aug 9th, the Catholic Church celebrates the feast day of “St Theresa Benedicta of the Cross” – better known to most people as Edith Stein, Jewish convert to Catholicism, and nun who died in the Nazi gas chambers on August 9th 1942, and was later canonized by Pope John Paul II in 1998.

There is nothing that directly links her to gay or lesbian Catholics, but indirectly I was struck, when reading her story this morning, of how many parallels and points of similarity there are between her situation and ours, that offer abundant material for reflection. This is a new idea for me, which I still need to think through and investigate – but as her day is still fresh, I offer them raw, as they are, while still topical. Perhaps some readers would like to help me to think this through further.

The earliest part of her life that is directly relevant is that she was born a Jew who converted to Catholicism. Judaism is an intensely inward-looking, family oriented culture and religion. For a Jewish person converting to Catholicism, this is much more than simply changing a set of religious beliefs, as in moving from one Christian denomination to another: it involves moving outside an entire culture, possibly including rejection or hostility from family members, and former friends and fellow worshippers. Conversely, adopting Catholicism includes becoming familiar with Catholic culture, quite as much as with Catholic belief and spiritual practices. As lesbians and gay men – and even more for those who adopt a gender identity that departs from biological sex – we grow up in a heterosexual culture and specific gender expectations that we become familiar with, even as we realize that we do not fit. In coming out, and rejecting the “automatic” sexual identity that had been imposed on us for one more in keeping with our authentic selves, we too may find ourselves rejected by family, friends, or colleagues – and certainly by some in the heterosexual world. Instead, just like Edith Stein who had to learn to absorb Catholic culture, we have to learn to find our way around a whole new culture in the LGBT community. Young heterosexuals have complex processes of socialization that guide and help them learn the patterns of sexual interaction and being, in their families, in schools, and from popular culture. Newly out homosexuals have to learn these things for themselves.

Edith was not just a Jewish convert – she was a Jew in Germany, leading up to WWII. She sought refuge in exile, in the Netherlands. As lesbian and gay Catholics, we too may find that we need to seek refuge in exile – exile from the Church itself, and its hostility to sexual nonconformists. She spoke out against the horrors of the Nazi persecution, and distanced herself from her former teacher. So too, we must speak out against the persecution of minority groups by the institutional Catholic Church, and distance ourselves from those who have taught us distorted interpretations of the faith.

As a Carmelite nun, she had a particular devotion to St John of the Cross (from whom she took her name) and St Theresa of Avila. I do not yet know anything specific about this devotion, quite what aspect of these saints she particularly appreciated, but I do know this. One component of the spirituality of these great mystics is that it was expressed at times in intensely physical, erotic language. This alone makes it particularly attractive and appropriate for use as a spiritual path for gay men in particular.

But it is obviously not simply a spirituality of erotic rapture – St John is after all, known as St John of the Cross! Orthodox Vatican doctrine recognizes that its expectation of compulsory celibacy imposes on us a burden which the heterosexuals are not expected to bear, and explains this as a “cross” that we must carry. I too see a cross in our condition – but I see the cross not in the gift of an orientation given to me by God, but in the unjustified persecution we endure by the church, and promoted by its false teachings, in the wider world.

Stein’s death in the gas chambers, and her later canonization, have been seen in two dramatically different ways. John Paul II canonized her as a martyr, arguing that her arrest and deportation was in direct retaliation for a letter by the Dutch bishops denouncing the Nazis, which in turn may have been prompted by the stance of Edith herself. Jewish groups say she was just one Jewish victim among millions, who should not have been singled out for special treatment.

The same divided perspective applies to those gay and lesbian theologians who have found themselves persecuted by the Vatican for their prophetic witness against its condemnation and scapegoating of “homosexuals” in the Church. One side sees them as near heretics, the other as prophets, and (metaphorically) as martyrs who have seen their careers destroyed for their honesty.

Which view is sound? I know where I stand, but ultimately, we await the judgement of history.

St Theresa Benedicta / Edith Stein – Pray for us.

John Boswell (1947 – 1994), Historian and gay Catholic activist

b. March 20, 1947
d. December 24, 1994

John Boswell was an esteemed historian who argued that homosexuality has always existed, that it has at times enjoyed wide social acceptance, and that the Church historically allowed same-sex unions.
“It is possible to change ecclesiastical attitudes toward gay people and their sexuality because the objections to homosexuality are not biblical, they are not consistent, they are not part of Jesus’ teaching; and they are not even fundamentally Christian.”
John Boswell was a gifted medieval philologist who read more than fifteen ancient and modern languages. After receiving his PhD from Harvard in 1975, he joined the history faculty at Yale University. Boswell was an authority on the history of Jews, Muslims, and Christians in medieval Spain. He helped to found the Lesbian and Gay Studies Center at Yale in 1987. In 1990 he was named the A. Whitney Griswold Professor of History.
In 1980 Boswell published the book for which he is best known: Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century. In this groundbreaking study, Boswell argued against “the common idea that religious belief-Christian or other-has been the cause of intolerance in regard to gay people.” The book was named one of the New York Times ten best books of 1980 and received both the American Book Award and the Stonewall Book Award in 1981.
Boswell’s second book on homosexuality in history was The Marriage of Likeness: Same-Sex Unions in Premodern Europe, published in 1994. In it he argues that the Christian ritual of adelphopoiia (“brother-making”) is evidence that prior to the Middle Ages, the Church recognized same-sex relationships. Boswell’s thesis has been embraced by proponents of same-sex unions, although it remains controversial among scholars.
John Boswell converted to Roman Catholicism as an undergraduate at the College of William and Mary, and remained a devout Catholic for the rest of his life. He was an effective teacher and popular lecturer on several topics, including his life journey as an openly gay Christian man.
Boswell died of AIDS-related illness on Christmas Eve in 1994 at age 47.


Bibliography:

Selected works by John Boswell:

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